April 29th

Heavenly Bodies and Entities

For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.

(Isaiah 55:9) KJV

Heavenly entities are sentient beings. Nehemiah tells us that they’re worshiping the LORD. Who are we to say they aren’t? If entities are gravitationally bound, then this is the distinction between entities and bodies.

Yesterday we (that’s me and the Holy spirit) observed that the phrase the host of heaven includes both heavenly bodies and heavenly entities. Can we deduce the distinction between them? This is how far we got with a potential system of classification:

The Heavenly Host, Classification 1

  1. Entities (animate, sentient)
    • including Spirits, Angels and the Sun,
  2. Bodies (inanimate)
    • including the moon and stars.

We all have the same evidence. Our choice of paradigm determines what we think it’s evidence of.

Matty’s Razor

Heavenly Bodies

Bodies ought to be simple enough. A planetary body, like the moon, is a mass of inert material. We’ve deduced that many of the stars are fragments of crystalline firmament material (CFM). Those are also bodies. Bodies have a gravitational attraction proportional to their mass which is imparted to them because they are in a gravitational field. Here’s our working definition of gravity:

Gravity (A) is a field emitted from a created instance (a singularity) which causes a body to have attractive force (p) proportional to its mass and inversely proportional to the square of its distance from the source (pG).

G is the gravitational constant. This is a general physical law derived from empirical observations by using deduction.

– Matty’s Law of Biblical Gravitation

We’re making a distinction between gravity, a field emitted from a source (Agape gravity), and gravitational attraction (phileo gravity), which is imparted to a body by the field.

Faith is believing in something that you can’t see, because of evidence.

– Faith, definition

Heavenly Entities

The Sun is very different. The Bible refers to the Sun as if he’s a sentient being and we’ve deduced that it formed around a created instance of gravity which has the specific frequency of Hydrogen. The Sun is a source of gravity. It emits its own gravitational field.

Could we use this as the distinction between heavenly bodies vs. entities? How does this affect our classification system if we do? Let’s consider the swirls of minute specks which mainstream science (SciPop) calls “galaxies.”

A galaxy is a gravitationally bound system of stars, stellar remnants, interstellar gas, dust, and dark matter. The word galaxy is derived from the Greek galaxias (γαλαξίας), literally “milky”, a reference to the Milky Way. Galaxies range in size from dwarfs with just a few hundred million (108) stars to giants with one hundred trillion (1014) stars, each orbiting its galaxy’s center of mass.

– Galaxy, definition (Wikipedia)

Gravitationally bound? That’s key to the definition. But does it have to be a cluster of suns? There’s no reason why a galaxy can’t be a swirl of unknown luminous material (ULM) which may be crystalline firmament material (CFM) at a distance of less than 1,736,441 light years, but which are held together by a source of gravity. This would mean that galaxies are entities. Do we have a problem with that? Does it perturb the classification system we have begun to develop?

No. It’s fine. Why can’t galaxies be entities? It certainly doesn’t bother us. Remember folks, this is God’s creation we’re examining. Ironically we don’t have to change the definition of a galaxy. The issue of what a galaxy really is, in terms of size and distance, has been resolved by simply using the words sun and star correctly.

The reason for creation is the manifestation of sentient life with free will.

– The Reason for Creation

Synonym Subterfuge

There are heavenly bodies and earthly bodies, but the glory of the heavenly is of one kind, and the glory of the earthly is of another. There is one glory of the sun, and another glory of the moon, and another glory of the stars; for star differs from star in glory.

(1 Corinthians 15:40-41) ESV

A critical step in establishing THE NARRATIVE of godless existence has been to remove any distinction between the meaning of the words sun and star. In SciPop the Sun is a star and the words are essentially synonyms. That’s not Biblical, neither is it empirical. We’re going to be very specific. The Sun is the Sun. There’s only one. It’s not a star. The stars have to be subdivided into bodies and entities.

The purpose of creation is to bring about the permanent physical separation of light from darkness, day from night, good from evil.

– The Purpose of Creation

The Host of Heaven

Thou, even thou, art LORD alone; thou hast made heaven, the heaven of heavens, with all their host, the earth, and all things that are therein, the seas, and all that is therein, and thou preservest them all; and the host of heaven worshippeth thee.

(Nehemiah 9:6) KJV

Here’s how our classification incorporates the idea of being gravitationally bound as the distinction between bodies and entities i

The Heavenly Host, Classification 2

  1. Entities (animate, sentient)
    • including Spirits, Angels, and the Sun,
    • gravitationally bound clusters of stars and stellar remnants (galaxies).
  2. Bodies (inanimate)
    • including the moon and planets,
    • non-gravitationally bound stars.

Here’s how we apply the Hawking Effect to confirm out deduction:

The Heavenly Host and the Hawking Effect

  • GIVEN the parameters of the Matty’s Paradigm cosmological model,
    • the Biblical doctrine of gravity,
    • AND the way in which the Bible refers to the Sun and the heavenly host,
  • THEN it’s plausible that some of the heavenly host are sentient beings.
  • Applying the Hawking Effect:
    • IF it’s plausible then it’s possible,
      • IF it’s possible it has to be true.
        • What else would they be?


  1. Call upon the name of Jesus Christ,
    • believe in your heart that God raised him from the dead,
  2. confess your sin.

Read through the Bible in a year

Reading planApril 29
Linear2 Chronicles 25-27
Chronological1 Chronicles 7-10
– Read 3 chapters every day and 5 chapters on Sundays

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